Showing posts with label politics. Show all posts
Showing posts with label politics. Show all posts

Thursday, January 1, 2009

كل سنة وانتم بخير

Happy New Year to everyone. Arab political cartoons are always good for cheer when the new year rolls around, so I've included a few below.



From Asharq al-Awsat (The man's jacket says "Middle East")



From Annahar (Lebanon): "The year of national mending."

Another from Annahar: "The Newborn." The bubbles over the zeros say something to the literal effect of "By God, let them live." There's some grammatical complexity in the way the verb is written and it may be an idiomatic phrase that carries some other specific meaning. (Arabic readers please comment).


Al-Quds (Jerusalem): Both of the next two are from this paper.


Al-Watan: Muscat, Oman. The man's jacket says "Palestine"


Friday, November 28, 2008

Gaza

More from Elias Khouri's "Bab al-Shams."



"Gaza was struck by the great catastrophe (النكبة الكبرى) after the War of 1948 when it was transformed into a city of refugees. The city was filled by tens of thousands of the displaced who had been expelled from their regions by the Israeli Army. There were no Gazans left in Gaza. Gaza melted in a sea of refugees and became the first truly Palestinian place. There, the Palestinians realized that they weren't simply groups belonging to different regions and villages, but one people, born of tragedy. And, thus, Gaza became the most important font of politics in modern Palestinian history. The Communist movement was strong there. The Muslim Brotherhood grew there as well. From the camps and neighborhoods of Gaza sprung the first cells of the Fatah movement. And in the Seventies, the Popular Front, led by a legendary man called "Guevara of Gaza," ruled the city at night and beset the city with ambushes and fighters. And it was there that Hamas and Islamic Jihad were established. And so it goes..."

Saturday, August 2, 2008

Arab Economics and Politics

I found this passage to be very helpful in framing some of my thoughts.

From Marcus Noland and Howard Pack, The Arab Economies in a Changing World, (Washington DC: Peterson Institute, 2007):

"Across the region there is a tendency to rely on centralized regulatory intervention to facilitate the creation of economic rents and their channeling to politically preferred groups. By implication, cross-border economic integration, whether globally or regionally, is discouraged: Opening up would imply a loss of control and the concomitant ability to rig the local market to the benefit of regime supporters. All of this militates against a vibrant private sector that could promote increased productivity, employment, and growth. This combination of political illegitimacy and policy intervention makes it difficult for these economies to liberalize: Reform and the erosion of rents could undermine the very basis for political loyalty."

Tuesday, June 3, 2008

Suicide Bombing in Pakistan

The Danish Embassy was attacked yesterday by a suicide bomber, killing eight and wounding twenty-four according to initial reports. There has not been a statement of responsiblity yet, but it is a relatively safe bet that the Embassy was targeted due to the decision by Danish newspapers to reprint offensive cartoons of the Prophet Mohammed (PBUH).

The sad thing, beyond the loss of life, is the logic that has led some people to perpetrate acts like this: "Some Westerners say that Islam is a backward and violent religion and have assaulted the character of our Prophet. In retaliation for this vile behavior of saying that we have a violent religion, I will blow up the Danish Embassy, myself, and a host of innocent bystanders, many of whom may be Muslim." Of course, this is a sick and twisted minority that in no way represents the vast community of Muslims and their interpretation of Islam. Yet, when such things happen, i.e. these senseless acts of violence, people do not pour into the streets in condemnation in the way that they condemned the original cartoons, or the movie "Fitna," or the teacher in Sudan who named a teddy bear "Mohammed." The Muslim community (the Ummah) must realize that the people who are doing the most damage to their religion are not the crack-pot Westerners like Geert Wilders, but the extremist Muslims who provide these critics with so much fuel. If there were no suicide bombers like the one in Pakistan, there would be much less criticism of Islam in the West. I know that the religion and how people choose to interpret it and use it politically are two very different things, but Muslims must rise up to defend their religion against the people within their community who corrupt it and tarnish its image as vocally, if not more vocally than they defend the religion against outside critics.

In my travels, I have talked to a large number of people from a variety of countries and backgrounds. Most have been kind and helpful. Many have engaged me in conversation about their religion, regional politics, and my country's foreign policy. All too often, when I have attempted to face this criticism by finding a middle ground where we can admit that both sides have faults and can do much, much more to improve relations, this middle ground is refused. One of my Arab Muslim friends told me that, even from within the community, when he advocates coming to this middle ground and condemning evils in the the Arab and Islamic world as vocally as the evils found in the West, he has often been shouted down and labeled as a traitor.

The rhetorical extremes taken by clerics and editorial commentators, the hate-filled and scholarship-light books and articles available, the spitting-angry demonstrations, and the violence that a minority perpetrate in the name of Islam are all far more damaging to the Ummah than any Western cartoon, or movie, or book could ever be. Why doesn't the Ummah condemn these things inside their community as loudly they do the silly outside influences that really do them no harm? Why do people play into the hands of critics by providing them with more hatred, vitriol, and violence?